Ƴaƴan Shugabanmu Annabi
Shugabanmu Annabi ya sami ƴaƴa bakwai: uku maza, huɗu kuma mata. In ban da Nana Fatima, dukkansu sun rasu kafin Shugabanmu Manzon Allah. Zuriyar ƙaunataccen Annabinmu ta ci gaba ne ta uwarmu Nana Fatima. Zuriyar jikansa Sayyidina Husaini ana kiranta sayyid, zuriyar Sayyidina Hasan kuma sharifi. Girmama sayyidai da sharifai, girmama Shugabanmu Annabi ne. Ƙaunar sayyidai da sharifai sanadi ne na tafiya da imani a numfashin ƙarshe.
Ƙasim (radiyallahu anhu): Shi ne na farko a cikin ƴaƴan Manzon Allah maza uku. Saboda haka aka kira Manzon Allah “Abul-Ƙasim”. An haife shi a Makka kafin annabta. Uwarsa Khadijatul-Kubra ce. Ya rasu yana da wata goma sha bakwai.1
Zainab (radiyallahu anha): Ita ce ta farko a cikin ƴaƴan Manzon Allah mata huɗu. An haife ta lokacin da Annabinmu yake da shekara talatin. Kafin annabta ta auri Abul-As ɗan Rabi’, ɗan ƴar’uwar uwarta Khadija.2 Abul-As da farko bai yi imani ba. An kama shi a Yaƙin Badar, aka sake shi da sharaɗin ya aika da matarsa Madina. Ya aika da ita tare da ɗan’uwansa, amma kafirai suka mayar da Zainab a hanya. Manzo alaihis-salam ya aika da Zaid ɗan Harisa Makka, suka ɗauko Zainab a ɓoye da dare zuwa Madina. Abul-As ya yi imani bayan tafiyar Hudaibiyya. Aka sake ba shi Zainab. Ta rasu a shekara ta takwas bayan Hijira, tana da shekara talatin da ɗaya. Ta bar ƴaƴa biyu. Ɗaya Aliyu ne, wanda ya rasu yana kusa da shekarun balaga. Ɗayar kuma Umama ce. Zainab ta yi wasiyya da su ga Fatima (radiyallahu anha), ta danƙa su ga Imam Aliyu. Ɗanta Aliyu, a Buɗewar Makka, yana a kan raƙumin Manzon Allah, a bayansa. Umama kuwa, Sayyidina Aliyu ya aure ta.3
Ruƙayya (radiyallahu anha): Ita ce ƴa ta biyu ta Shugabanmu Manzon Allah. An haife ta lokacin da Annabinmu yake da shekara talatin da uku. Uwarta Khadijatul-Kubra ce. Kyakkyawa ce ƙwarai. Ita ce matar Sayyidina Usman. A da an yi mata baiko da Utba, ɗan Abu Lahab. Abu Lahab da matarsa, don su azabtar da Manzon Allah, suka sa ɗansu ya bari. Da Suratul Masad (“Tabbat yada”) ta sauka, Utba ya rabu da ita kafin a yi biki. Wahayi ya zo, aka aurar da ita ga Sayyidina Usman. Sun yi hijira tare sau biyu zuwa Habasha, sannan zuwa Madina al-Munawwara. Nana Ruƙayya, tana da shekara ashirin da biyu, ta yi rashin lafiya kafin Yaƙin Badar. Aka umarci Sayyidina Usman kada ya zo Badar, ya yi wa matarsa hidima. Ta rasu a ranar da busharar nasarar Yaƙin Badar ta zo Madina al-Munawwara, aka binne ta a wannan rana.4
Ummu Kulsum (radiyallahu anha): Ita ce ƴa ta uku ta Manzon Allah. An yi mata baiko da Utaiba, ɗan Abu Lahab na biyu. Da Suratul Masad (“Tabbat yada”) ta sauka, Utaiba ya rabu da ita tun ba a yi bikinsu ba, ya kuma faɗa wa Manzon Allah kalmomi masu ɓata rai. Shugabanmu Manzon Allah (sallallahu alaihi wa sallam) kuma ya tsine masa yana cewa: “Ya Ubangijina! Ka ɗora masa ɗaya daga cikin namomin dajinKa!” A hanyar Sham wani zaki ya yayyaga shi. Bayan Ruƙayya ta rasu, wahayi ya zo, aka aurar da Ummu Kulsum ma ga Sayyidina Usman. Ta rasu a shekara ta tara bayan Hijira. Manzon Allah ya yi mata sallar jana’iza, lokacin da ake binne ta, ya tsaya a gefen kabarinta, hawaye suna zuba daga idanunsa masu albarka.5
Fatima (radiyallahu anha): Ita ce ƴa ta huɗu ta Manzon Allah, matar Sayyidina Aliyu, kuma surukar Sayyidina Umar. Lokacin da aka ɗaura aure tana da shekara goma sha biyar.6 A littafin “Mawahib-i Ladunniyya”, a babin yaƙin Sawiƙ, an rubuta cewa sadakinta misƙali ɗari huɗu na azurfa ne. Wannan daidai yake da misƙali 57.14 na zinariya. (A yau wannan daidai yake da lira na zinariya 38.) Aliyu (radiyallahu anhu) a lokacin yana da shekara ashirin da biyar. Tana daga cikin Ahlul-Baiti. Fatima fara ce, kyakkyawa ƙwarai. An haife ta a Makka shekara goma sha uku kafin Hijira, ta rasu a shekara ta goma sha ɗaya, tana da shekara ashirin da huɗu. Ta haifi ƴaƴa maza uku masu suna Hasan, Husaini da Muhsin, da ƴaƴa mata biyu masu suna Ummu Kulsum da Zainab.7
Zuriyar Manzon Allah ta ci gaba ne ta Fatima. Zainab ta auri Abdullahi ɗan Ja’afar Ɗayyar, suka haifi ƴaƴa masu suna Aliyu da Ummu Kulsum. Zuriyar waɗannan ana kiranta Sharif-i Ja’afari.
“Ahlul-Baitina kamar jirgin Nuhu alaihis-salam suke. Wanda ya bi su, ya sami tsira. Wanda ya ja baya, ya halaka” Hadisi mai daraja
1. Jannatul-Baƙi’ – Madina al-Munawwara
2. Ahlul-Baiti
3. Banatun-Nabiyyi (Ƴaƴan Shugabanmu Annabi mata)
4. Shuhada’ul-Baƙi’ (Shahidan Jannatul-Baƙi’)
5. Azwajun-Nabiyyi (Matan Shugabanmu Annabi)
6. Imam Malik.
Yadda ƙubbobin Jannatul-Baƙi’ suke kafin a rushe su
Abdullahi (radiyallahu anhu): Shi ne ɗan ƙarshe da Manzon Allah ya samu daga Khadijatul-Kubra. An haife shi bayan annabta, ya rasu yana shan nono. Ana kiransa Ɗayyib da Ɗahir ma. Da Abdullahi ya rasu, As ɗan Wa’il ya ce: “Muhammadu ya zama abtar”, wato zuriyarsa ta yanke. Allahu Ta’ala Ya amsa wa kafirin nan As da Suratul Kausar (“Inna a’ɗaina”).8
Ibrahim (radiyallahu anhu): Shi ne na uku a cikin ƴaƴan Manzon Allah maza, kuma na ƙarshe a cikin dukkan ƴaƴansa. Shi ɗan Nana Mariya ne, wadda Muƙauƙis, gwamnan Hiraƙl a Masar, ya aiko da ita a matsayin kyauta. An haife shi a shekara ta takwas bayan Hijira, ya rasu yana da shekara ɗaya da rabi. Lokacin da yake rashin lafiya, Manzon Allah yakan ɗauke shi a hannunsa, hawaye suna zuba daga idanunsa masu albarka. Da Ibrahim ya rasu, ya ce: “Ya Ibrahim! Mun yi baƙin ciki ƙwarai da mutuwarka. Idanunmu suna kuka, zuciyarmu tana ciwo. Amma ba za mu faɗi abin da zai ɓata wa Ubangijinmu rai ba.”9 An binne shi a Jannatul-Baƙi’. A wannan rana rana ta yi husufi. Suka ce: “Rana ta yi husufi saboda mutuwarsa.” Da Shugabanmu Manzon Allah (sallallahu alaihi wa sallam) ya ji wannan, sai ya ce: “Wata da rana halittu biyu ne na Allahu Ta’ala da suke nuna samuwarSa da kaɗaitakarSa. Ba sa yin husufi saboda mutuwar wani ko rayuwarsa. Idan kun gan su a haka, ku tuna da Allahu Ta’ala!”
Ya Allah! Saboda darajar ƴaƴan Fatima,
Maganata ta ƙarshe ta kasance kalmar tauhidi!
Ko Ka ƙi wannan addu’a tawa, ko Ka karɓa,
Na riƙe gefen rigar Ahlul-Baitin Annabi.
Ahlul-Baitin Manzo (Al-i Rasul – Al-i Aba)
Allahu Ta’ala Yana ce wa Ahlul-Baiti, a cikin Alƙur’ani mai girma, a ma’ana: “Allahu Ta’ala Yana son Ya kawar da ƙazanta (rijs), wato kowane aibu da datti, daga gare ku, Yana kuma son Ya tsarkake ku da cikakkiyar tsarkakewa.”10
Sahabbai masu girma suka tambaya: “Ya Manzon Allah! Su wane ne Ahlul-Baiti?” A wannan lokacin Imam Aliyu ya zo. Annabinmu ya shigar da shi ƙarƙashin mayafinsa mai albarka. Bi da bi Fatima az-Zahra, Imam Hasan da Imam Husaini suka zo. Ya sanya kowannensu a gefensa, ya ce: “Ga su, waɗannan su ne Ahlul-Baitina.” Waɗannan manyan mutane ana kiransu “Al-i Aba da Al-i Rasul” ma.11
Ƙaunar Ahlul-Baitin Annabi sanadi ne na tafiya Lahira da imani, na samun tsira a numfashin ƙarshe. Ƙaunar Ahlul-Baiti farilla ce ga kowane mumini. Jagoran Talikai (sallallahu alaihi wa sallam) yana cewa a cikin wani hadisinsa mai daraja: “Ahlul-Baitina kamar jirgin Nuhu alaihis-salam suke. Wanda ya bi su, ya sami tsira. Wanda ya ja baya, ya halaka.”12
Falaloli da kamaloli na Ahlul-Baitin Annabi suna da yawa ƙwarai. Ba a iya ƙidaya su. Ƙarfin mutum ba ya isa ya bayyana su, ya yabe su. Darajarsu da girmansu ana fahimtarsu ne kawai da aya mai girma.
Aliyu da Hasan da Husaini suna can,
Ƙaunarsu a zuciya, soyayyarsu a rai.
Gobe a Ranar Mahshar, a babban majalisi,
Ya Muhammadu, raina yana kewarka.
Dutsen Arafa shi ne dutsenmu,
A can ake karɓar addu’armu,
A Madina Annabinmu yake kwance,
Ya Muhammadu, raina yana kewarka.
Imam Shafi’i ya sanar da wannan ta hanya mafi kyau, yana cewa: “Ya Ahlul-Baitin Manzo! Allahu Ta’ala Yana umarni da ƙaunarku a cikin Alƙur’ani mai girma. Rashin karɓar sallar waɗanda ba su yi muku addu’a a cikin sallarsu ba, yana nuna darajarku da matsayinku maɗaukaki. Darajarku tana da girma ƙwarai, har Allahu Ta’ala Yake yi muku sallama a cikin Alƙur’ani mai girma!” Sayyidina Anas ya ce: “Aka tambayi Manzon Allah: ‘Wane ne ka fi ƙauna a cikin Ahlul-Baiti?’ Ya ce: ‘Hasan da Husaini.’”13
Sayyidina Abu Huraira ya ce: “Ina wurin Manzon Allah. Hasan ya zo. Ya ce: ‘Ya Ubangijina! Ina ƙaunar wannan. Kai ma Ka ƙaunace shi, Ka kuma ƙaunaci masu ƙaunarsa’, a wani lokaci kuma ya ce: ‘Hasan da Husaini su ne ƙanshina masu daɗi a duniya.’” Shugabanmu Annabi ya sake cewa: “Ina bar muku abubuwa biyu a bayana. Idan kun riƙe su, ba za ku ɓace daga hanya ba. Na farko ya fi na biyu girma. Ɗaya shi ne Alƙur’ani mai girma, Littafin Allahu Ta’ala, wanda igiya ce ƙaƙƙarfa da aka miƙa daga sama zuwa ƙasa. Na biyu kuma Ahlul-Baitina ne. Waɗannan biyu ba sa rabuwa da juna. Wanda bai bi su ba, ya rabu da hanyata.”14
Sayyidina Hasan da Sayyidina Husaini (radiyallahu anhuma) sun yi rashin lafiya. Shugabanmu Annabi ya ce wa Sayyidina Aliyu da Nana Fatima: “Ku yi bakance saboda waɗannan ƙwayoyin idanunku!” Sayyidina Aliyu da uwarmu Fatima da kuyangarsu mai suna Fidda suka yi bakancen azumi kwana uku kowannensu. Waɗancan ƙanshin Aljanna biyu suka warke. Amma a gidansu babu abin da za a ci. Sayyidina Aliyu ya karɓi bashin sa’i uku15 na sha’ir daga wurin wani Bayahude. Dukkansu uku suka yi niyyar azumin da suka yi bakance. Nana Fatima ta niƙa mudu ɗaya daga cikin wannan sha’ir, ta gasa gurasa biyar. Su mutum biyar ne. Lokacin buɗa baki ya yi. Ta sanya ɗaya daga cikin gurasar nan biyar a gaban Sayyidina Aliyu, ɗaya a gaban Sayyidina Hasan, ɗaya a gaban Sayyidina Husaini, ɗaya a gaban kuyanga Fidda, ɗaya kuma a gabanta. Za su buɗe baki. Sai wani miskini ya zo ya ce: “Ya Ahlul-Baitin Manzon Allah! Ni miskini ne daga cikin Musulmi miskinai. Ku ba ni abinci. Allahu Ta’ala Ya saka muku da ni’imomin Aljanna.” Suka ba shi gurasar da take hannunsu sadaka, su kuwa suka buɗe baki da ruwa. Washegari suka sake azumi. Kuyangar ta sake niƙa mudu ɗaya na sha’ir, ta sake gasa gurasa biyar. A lokacin buɗa baki, da suka sanya su a gabansu, suna shirin buɗe baki, sai wani maraya ya zo. Dukkansu biyar suka ba shi gurasar, suka faranta wa marayan nan rai, su kuwa suka buɗe baki da ruwa, suka kwanta. Washegari suka sake azumi. Mudun sha’ir ɗaya da ya rage ma, suka yi gurasa biyar, suka sanya a gabansu. Lokacin da za su buɗe baki, sai wani fursuna ya zo ya ce: “Kwana uku ke nan ina da yunwa. Sun ɗaure ni, ba su kuma ba ni abinci ba. Ku ji tausayina saboda Allahu Ta’ala!” Dukkansu biyar suka ba shi gurasarsu, suka sake buɗe baki da ruwa. A kan haka, a cikin ayoyi masu girma da suka sauka, Allahu Ta’ala Ya ce, a ma’ana: “Waɗannan sun cika bakancensu. Saboda tsoron Ranar Ƙiyama mai tsawo kuma mai dorewa, sun ba miskini, maraya da fursuna abincin da suke so ƙwarai, wanda ransu yake buƙata, suka ce: ‘Mun ciyar da ku ne saboda yardar Allahu Ta’ala. Ba mu sa rai ga wata godiya ko wani abu a matsayin sakamako daga gare ku ba, ba ma son kome.’”16 “Saboda haka Allah Maɗaukakin Sarki Ya shayar da su sharab-i ɗahur (abin sha tsarkakakke)…”17 Abu Huraira (radiyallahu anhu) ya ce: Annabinmu ya ce: “Mafi alherinku, bayana, su ne waɗanda suke kyautata wa Ahlul-Baitina.”
“Waɗanda za su wuce gadar Siraɗi ba tare da ƙafafunsu sun zame ba, su ne waɗanda suke ƙaunar Ahlul-Baitina da Sahabbaina ƙwarai” Hadisi mai daraja
Sayyidina Aliyu ya ce: Annabinmu ya ce: “Zan yi ceto a Ranar Ƙiyama ga waɗanda suke kyautata wa Ahlul-Baitina.” “Waɗanda za su wuce gadar Siraɗi ba tare da ƙafafunsu sun zame ba, su ne waɗanda suke ƙaunar Ahlul-Baitina da Sahabbaina ƙwarai.”
A cikin wani hadisi mai daraja da Imam Rabbani ya sanar an ce: “Wanda ya ƙaunaci Aliyu, haƙiƙa ya ƙaunace ni. Wanda ya yi masa ƙiyayya, haƙiƙa ya yi mini ƙiyayya. Wanda ya cuce shi, haƙiƙa ya cuce ni. Wanda ya cuce ni kuma, haƙiƙa ya cuci Allahu Ta’ala.”
Shugabanmu Manzon Allah ya ce: “Allahu Ta’ala Ya umarce ni in ƙaunaci mutane huɗu. Ya sanar da cewa Shi ma Yana ƙaunarsu.” Da aka ce: “Su wane ne waɗannan, ko za ka faɗa mana sunayensu?”
Sai ya ce: “Aliyu yana daga cikinsu, Aliyu yana daga cikinsu, Aliyu yana daga cikinsu, da Abu Zarr, Miƙdad da Salmanu.”
“Akwai azaba mai tsanani ga waɗanda suke cuce ni saboda iyalina.”
A cikin wani hadisi mai daraja kuma ya ce: “Fatima wani juz’i nawa ce (wato guntu ce daga gare ni). Wanda ya cuce ta, ya cuce ni.” Sayyidina Abu Huraira ya ce: “Shugabanmu Annabi ya ce wa Sayyidina Aliyu: ’Fatima ta fi ka soyuwa a gare ni. Kai kuwa ka fi ta daraja (wato ƙima) a gare ni!’”18
Ya sake cewa: “Ba na neman wani sakamako daga gare ku saboda na kawo muku addinin Musulunci. Ina son kawai ku ƙaunaci Ahlul-Baitina, waɗanda suke kusa da ni.”
Malaman Musulunci sun ɗauki ƙaunar Ahlul-Baiti a matsayin sharaɗin tafiya da imani a numfashin ƙarshe. A cikinsu akwai zarrorin Manzon Allah. Ba Ahlul-Baiti daraja, nuna musu girmamawa, aikin kowane Musulmi ne. Babban malamin Musulunci, Imam Rabbani (rahmatullahi alaihi), ya ce: “Babana malami ne ƙwarai a ilimomin zahiri da na baɗini, wato ilimomin zuciya. A kowane lokaci yakan yi wasiyya da ƙaunar Ahlul-Baiti, ya kwaɗaitar da ita. Yakan ce wannan ƙauna tana taimaka wa mutum ƙwarai ya tafi da imani a numfashin ƙarshe. Lokacin da zai rasu ina zaune a gefen kansa. A lokutansa na ƙarshe, da hankalinsa ya ragu, na tunatar da shi waɗannan nasihohin, na tambaye shi yadda wannan ƙauna take tasiri. Ko a cikin wannan hali ya ce: ‘Ina iyo a cikin tekun ƙaunar Ahlul-Baiti.’ Nan take na yi wa Allahu Ta’ala godiya da yabo. Ƙaunar Ahlul-Baiti ita ce jarin Ahlus-Sunna. Dukkan ribar Lahira wannan jari ne zai kawo ta.”
Nana Fatima da ƴaƴanta har zuwa Ƙiyama Ahlul-Baiti ne. Ya wajaba a ƙaunace su, ko da sun zama masu saɓo. Ƙaunarsu, taimaka musu da zuciya, da jiki da dukiya, girmama su da kula da su, sanadi ne na mutuwa da imani. (A birnin Hama na ƙasar Sham akwai wata kotu ta sayyidai. Yaran da aka haifa daga wannan zuriya mai albarka ana rubuta su a gaban alƙali da shaidu biyu. Wanda ya rushe wannan kotu shi ne Mustafa Reshid Pasha, amintaccen abokin Turawan Ingila.) Limaman Ahlus-Sunna sun koyi mafi yawan ilimomin imani da fiƙihu, da ma’arifofin tasawwufi, har ma da ilimomin tafsiri da hadisi, daga wurin limaman Ahlul-Baiti. Sun girma da tarbiyyarsu. Sun ɗaukaka da kulawarsu. Sun sami bushara daga gare su. Musulmi suna ƙaunar Ahlul-Baitin Manzon Allah (radiyallahu ta’ala anhum ajma’in) fiye da kowa, suna kuma ƙaunar masu ƙaunar Ahlul-Baiti. Masu ƙaunar Ahlul-Baiti, Musulmi na gaskiya da suke tafiya a kan tafarkin Ahlul-Baiti, ana kiransu (Ahlus-Sunna). Dukkan Ahlus-Sunna, a kowace sallarsu, suna yi wa Ahlul-Baiti addu’ar alheri.
Muminin da ya ga Manzo, aka ba shi sunan “Sahabi”;
Don a bayyana dukkansu, aka ce “Sahabbai masu girma”.
Kowace zuciya da ta ƙaunaci Annabi, da nuri ta cika nan take;
Waɗanda suka zama Sahabbansa, an yabe su a cikin Alƙur’ani.
Dukkansu, saboda Manzon Allah, dukiyarsu da ransu suka bayar;
A zaman lafiya ilimi suke yaɗawa, a yaƙi kuwa kamar zakoki suke ruri.
A cikin hadisi mai daraja, Sahabbai aka kwatanta su da taurari;
Wanda ya bi kowannensu, zai kai ga hanyoyi masu haske.
Sahabbai suna ƙaunar juna ƙwarai, suna yabon juna;
Musulmin da suka zo bayansu, dukkansu haka suka faɗa.
Alƙur’ani da hadisai, su ne suka isar da su gare mu;
Tsarkin zukatansu ya ba hankula aminci.
Idan aka zagi ɗayansu, addinin Musulunci ya ji rauni;
Wanda ya zargi Sahabi, ya raunana Alƙur’ani mai girma.
Idan kai Musulmi ne na gaskiya, ka girmama kowannensu,
Da farko ka yi salati da sallama ga Ahlul-Baitin Manzo!