HAJJI

Sharaɗi na biyar na Musulunci shi ne zuwa hajji. Wato mai iko ya yi hajji sau ɗaya a rayuwarsa. Idan hanya tana da aminci, jiki kuma yana da lafiya, wanda zai iya zuwa birnin Makka al-Mukarrama ya dawo da kuɗin da ya rage bayan dukiyar da za ta isa ciyar da iyalinsa da ƴaƴansa da ya bari a baya har ya dawo, farilla ne ya yi ɗawafin Ka’aba mai girma da harama sau ɗaya a rayuwarsa, ya kuma tsaya a filin Arafa.

Sharuɗɗan wajabcin hajji

Sharuɗɗan wajabcin hajji takwas ne: 1. Zama Musulmi. 2. Zama baligi. 3. Zama mai hankali. 4. Zama mai lafiya. 5. Rashin zama bawa. 6. Dukiyar da yake da ita ta wuce bukatunsa na asali. 7. Lokacin hajji ya yi. Lokacin hajji ranar Arafa ce da kwanaki huɗu na sallah. Ana lissafa tsawon tafiya ma. 8. Macen da take nesa da Makka tsawon tafiyar da ake zama matafiyi ta kasance tare da mijinta, ko muharraminta, wanda bai halatta ta aure shi ba har abada.

Wanda ya mallaki waɗannan sharuɗɗa takwas, farilla ne ya je hajji sau ɗaya a rayuwarsa. Idan ya je fiye da sau ɗaya, na shekarun baya hajjin nafila ne. Ibadar nafila ita ce ibadar da ba farilla ba, ba kuma sunna ba, wadda mutum yake yi da son ransa. Ladar ibadar nafila a gaban ladar ibadar farilla kaɗan ce kamar ɗigon ruwa ɗaya a gaban teku. Malaman Musulunci ba su ba waɗanda suke ƙasashen da suke nesa da Makka izinin sake zuwa hajji ba. Abdullahi Dahlawi (ƙuddisa sirruhu) a cikin wasiƙa ta sittin da uku ya ce: “A tafiyar hajji, a mafi yawan lokuta, ba a iya yin ibadodi cikakku. Saboda haka Imam Rabbani (rahmatullahi alaihi), a wasiƙa ta 123 da ta 124, ya sanar da cewa bai yarda da zuwa umra da hajjin nafila ba.” Hajjin nafila da yake hana yin wata farilla, ko yake hana rufe jikin mata, ya zama haram. Zuwa irin wannan hajjin nafila ba lada ba ne, zunubi ne. Zuwa umra ma haka yake.

Farillan hajji

Farillan hajji uku ne:

1. Yin niyyar hajji yayin shiga harama.

2. Tsayuwa a Arafa (waƙfa). 3. Yin ɗawafin ziyara.

Yin niyyar harama domin hajji farilla ne. Lulluɓe da yadin harama sunna ne. Rashin sa ɗinkakken tufafi wajibi ne.

Lokacin farko na tsayuwa a Arafa daga lokacin zawali na rana ta tara ga watan Zulhijja ne har zuwa wayewar garin washegari. [Idan an tsaya a Arafa kwana ɗaya kafin ko kwana ɗaya bayan, hajji ya zama ɓatacce (bai inganta ba). Ƴan Wahabiyya, ko da yake ba su ga jinjirin wata ba, suna yin sallah kwana ɗaya kafin lokacinta. Hajjin waɗanda ba su tsaya a Arafa a lokacinsa ba, ba ya inganta.]

KAI NE, YA RASULALLAH
Shugaban dukkan manzanni
kai ne, ya Rasulallah.
Cikakken watan sammai na yaƙini
kai ne, ya Rasulallah.
Nurinka fitila ce mai haske,
talikai suna bukatarka,
ma’abucin kambi da Mi’iraji
kai ne, ya Rasulallah.
Madubin Rahman,
nuri tsarkakakke na Subhan,
sirrin ma’anoni bakwai
kai ne, ya Rasulallah.
Shaidar daren Isra’i:
“Subhanallazi asra”,
mai tattara dukkan sunaye
kai ne, ya Rasulallah.
Ya mabuɓɓugar alheri da karamci,
wurinka Maƙamul-Mahmud,
manufar halittu
kai ne, ya Rasulallah.
Ƙaunatacce a cikin rayuka,
ma’adanin ilmi da sani,
kakana, shehina da sarkina
kai ne, ya Rasulallah.
Mai buɗe tafarkin tauhidi,
mai samun sirrin tafridi,
begen Hüdâyî
kai ne, ya Rasulallah.
Aziz Mahmûd Hüdâyî

“Aiki mafi daraja hajji mabrur ne (hajjin da aka karɓa). Zunuban mai yin hajji mabrur ana gafarta su. Yana zama kamar wanda aka haifa yanzu” Hadisi mai daraja